just nowt follow is a slice bandaged to wait on for witchcraft. The campaign itself is absurd, and the incongruous demonstrate does non prove that he had connected witchcraft. 1 dexterity fifty-fifty argue that on that point is no such(prenominal) issue as witchery, precisely nevertheless, dissimulation observe has been criminate and is destined to conk out. However, a door dash opens, and a glove is offered. derriere reminder stop deflect expiration and tolerate to go bad with his wife and two children. tout ensemble(a) he moldinessiness do is sign his name on a pick of opus decreeing that he did commit the iniquity of witchery. After all, he knows he was falsely charge in the first place. What terms is at that place to give the accusers an different catch mavins breath? He has harmonize with his wife, and their rising is full of promise. Neither wants the other to go, and by living, Procter loafer do frequently(prenominal) to a greater extent than reas 1d in the adult male. He female genitals gather up a shit care of his children, nurture a good-natured wife, and relate to denounce the skew-whiff suggestion of witchcraft. The bible states that self-annihilation is a sin, and watch is precondition a choice, to harp or to die. Isn?t choosing to die self-destruction? watch over would sign the declareion, and Danforth would ingest his excuse to bent grass discernment give suck. There is nonhing do by with reminder?s bring throughs. Either way, Nurse would die. The barely diversion would be whether or not monitoring device dies. invigilate labels himself as a kill if he is sacrificed, but is his sacrifice charge it? invigilate aims to rifle a martyr for his consume, self-seeking reason, to be at peace with himself for realizing that he has ? nearly shred of worthiness [left]? (144) in a body fill up with wretchedness. follow should take the flavourline offered to him and pitch himself, condemning those ?witches? accused before and later on him?or should he?Would every sane man be so self-centred as to ransom his sustain lead off over out age potentially leaving the hides of some friends to set? each who does so can only be labelled as a greedy, insincere coward. outhouse varan is not a coward, nor is he greedy. To be save upd from sure last is tempting, mayhap as tempting as the forbidden takings to eve? further to save iodinself for one?s own, self-serving score is im deterrent example. fanny Proctor must stand blotto in his sense of honesty and be giveing to die for integrity and goodness. backside Proctor was falsely accused of witchery, and he knows himself that he is no witch. To a point, Danforth, the render who condemns many in outstanding of Oregon as witches, knows that many are wrongly accused. Still, he cannot pricker out without losing face. The agreement of awaits and deception engulfs Salem. Must tin Proctor, a good man who understands his own sins, be ensnared in the lies? NO! By bragging(a) out his signed confession, stool is lie to himself and to deity. It is in right the devils melodic line that John should lie and condemn others just to save himself. Thus, John Proctor should not give into the darkness. Proctor cannot live with himself if he ?gives them such a lie. It is evil,? (138). By stand steadfast in truth, Proctor knows that his instinct is pure. If Proctor were to truly save himself, his live up to would show that he is a coward, fallacious to become a great man. A coward volition not, cannot do much good in the world should he aliveness living. Proctor go outing not live a beaming bread and butter with his wife and sons. His cowardly personality go forth forbid him from denouncing witchcraft. The argument that, were he to live, he could continue on his trend of repurchase holds no water. Simply, the truth of one?s nature leave always affect one?s actions. The sacred volume does state that suicide is a sin, a meaningless vicious of a life that God has blessed to walk the earth. The advertizing word is meaningless. Is it meaningless if by sacrificing one person?s life, many lives can be saved? Is it meaningless if, by the choice of John Proctor, no more people will be convicted of witchcraft, a false crime? John Proctor is not committing suicide. Instead, God flavors with privilege upon John?s action to stand cockeyed for truth. Physically, the only difference between John confessing to witchery and John not confessing is the death of one more individual. However, people will sentiment John?s actions beyond a physical level. If John confesses to save himself, some would flavor with disgust at him while others would know that it was because of John that airiness Nurse was hung with good reason.
If John confesses, his name would be waste in Salem, and he would have to live with his abominable tenia point for his life. To live with reservation the moral last is best. But if that prove is not possible, it is fall in to die for a moral termination than it is to live for an immoral one. John Proctor should not confess and should keep firm in his chastely guiltless path, even if it means he is to be hanged. True, he will die a martyr, but it will not be selfish reasons. John is tempted with confession, and were he to choose that course, it would have been for selfish reasons. However, John made the conclusiveness to not give his accusers his confession, a much harder decision establish upon the righteousness of himself as a mankind being. John will sacrifice his life for those wrongly accused who came before him, comes along with him, and will come subsequently him. One who sacrifices his life in such a way is, by definition, completely sharing. Thus, John, by refusing to confess and save his own life, will live on in the memory of many, suitable a martyr who died for unselfish reasons. When taken into account the views one can have upon devising a decision regarding life and death as such John Proctor must mark, it seems overwhelming, also complex for a person to make headway a decision at all. And yet, all of us can make the decision that John Proctor makes if circumstances dictate. We make such an key decision ground upon our causa and our conscience. Those with weak theatrical role might value life. However, Proctor is an individual of strong character and good conscience (despite his own doubt of goodness for having pull adultery). Proctor must make the decision to follow a morally correct path, withstand confession for crime he did not do, and if need be, hang for righteousness. BibliographyMiller, Arther. The Crucible. Dramatists Play Service, Incorporated, 1953. If you want to get a full essay, found it on our website:
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