To achieve avowedly immortality in heaven, one must come intimately a balance between using ones God-given talentss and leading a virtuous life. Through the first twenty five Cantos, Dante is unyielding to focus only on his poetry and become the corking poet of his time. However, he gains an insight (through his conscience) that one must moderate talent by virtue. In other words, he must as well live a morally good life on with writing poetry to get to heaven.
There are a a couple of(prenominal) small examples of Dantes hubris that sparks the tainted idea that talent is all that matters in life. His first invocation (II. 7-9) calls not only the Muses, but in like manner his lofty genius and memory so that its nobility be shown. He pauperizations to instill in his readers the fact that they are about to read the hugeest poetry. This shows the level of Dantes pride in the tarradiddle he hasnt even told yet.
He adds to this pride when he is inducted into the circle of the great poets in Limbo (IV. 97-102). Conversing with the great poets gives Dante the impression that he mechanically rises and meets the reputations of the five other poets. Since pride is one of the seven fatal sins, we can see that Dantes moral journey isnt off to a good start.
With this in mind, Dantes discourse with Brunetto Latini in Canto XV seems even more detrimental. However, his conscience catches him at the end of the Canto. Dante is encouraged to obtain creating poetry for he is destined to be a great poet as Brunetto tells him (XV. 55-57). Here, Brunetto prophesies that Dante will surpass Lucan and Ovid, which turns out to be true since sinners can see into the future.
Brunetto also encourages Dante to keep writing in...
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