Assess the View That Sects Always Compromise and Turn Into Denominations

Sects are usually very impertinent groups and 9 times out of 10 they provide be initiation rejecting, meaning that they reject the outside human beings and believe it is either abuse or beyond redemption. Such groups tend to cast aside the outside globe and start their own community with their own way of life or attempt to transform the world with an evangelical approach. An example of a junto which has cut off from the world is the Unification Church, often known as The moonies they reject materialism and encourage its members to hand over all assets whilst rarefied an ascetic life-style on them.Sects and Cults are known for being quite a nobble lived, and it is suggested that over time they bequeath either turn into a style or disband and disappear all together. An example of this is the Methodists, they earlier began as a world rejecting religious religious order, with members alert a lifestyle in opposition to existing society. However, they wealthy person evo lved over time into get the world accommodating denomination that they are today.Neibuhr puts forward his explanation of this and calls it denomination or death. He believes that a Sect is a world rejecting makeup that comes into existence because of a schism from an established church due to disagreements inwardly either teachings or religious doctrine. He argues that sects are usually short lived because within one multiplication they will either compromise with the world, abandon their constitutional beliefs and bring about a denomination or ultimately fall out.One reason that Neibuhr puts forward is the jiffy times this refers to the children of the members who joined voluntarily, they lack the aforesaid(prenominal) enthusiasm and beliefs that their parents showed because they were born into it and will non express the same extreme beliefs. He also suggests, the protestant ethic effect this is the result of the members living an ascetic lifestyle. People are intim ately likely to join a sect because they are looking for a theodicy of disprivelage to legitimate their position in society, and after living this lifestyle where by they save their money and do not spend it on material goods.They will no bimestrial need the theodicy of disprivelage and will be tempted to compromise with the world and sustain world accommodating. The Final suggestion, also stated in item A is that most sects have a charismatic leader, and when this leader dies they will either give or a new to a greater extent bureaucratic leadership will take over, this will then transform them into a denomination. However, on the new(prenominal) hand Aldridge suggests that many sects have existed a long time go still retaining their features as sects such(prenominal) as Jehovahs witnesses.In addition, sects aver a strict conduct, so much so that if members fail to align to these standards then they will be expelled, he also points out that sects are very good at socializin g children into the acceptance of their beliefs and practices. Similarly, Stark and Bainbridge cyclorama religious organizations such as sects as moving through a cycle, they call this the sectarian cycle. The first stage is the schism, which is when there is latent hostility and disagreement between the privileged, and deprived within a church, the deprived release away to form a world-rejecting sect with slightly different beliefs and practices.The second stage is initial fervor which is when a charismatic leader will take over and form great tension between the sect and the outside world, thirdly the sect will then turn to a denomination for the same reasons suggested by Niebuhr leading to them finally, becoming an establishment. This sees the sect become world accommodating within this stage there is usually a further schism, where more zealous members break away to form a new sect more true to the original message. On the some other hand, not all sects are short lived.Not all sects depend on a charismatic leader so the death of a leader would not affect the functioning of the sect enough for it to collapse and become a denomination also Many sects have outlived one generation and have still retained their features. Wilson also argues that not all sects retrace the pattern of turning into a denomination or dying out, he believes that whether or not this happens to sects depends on how they answer the question that they ask themselves how thunder mug we be saved? onversionist sects will try to convert as many people as possible through evangelism, these will be more likely to turn into larger more formal denominations. Where as Adventist sects such as the seventh day Adventists await the second coming of the Nazarene and will hold themselves separate to society, this separatism will prevent them becoming a denomination. Wilson also argues that globalization will make it harder in the approaching for sects to keep themselves separate from the outsi de world.On the other hand, it will also award them to recruit in the third world, where there are large amount of deprived people that will be attracted to sects. This is shown by the success of Pentecostalism. To conclude, the state suggests that although it is very easy for a sect to turn into a denomination, not all sects always do. They have means and ways of avoiding this and many have become established sects that will continue to socialize further generation and carry on the original message.